Christian History

It's been a while since I've written a book review.  This is probably because with a baby, garden on top of everything happening at church, I haven't had time to read a whole lot.  What I have been reading is a Quicknotes version of Church History.  I decided it was about time I refreshed my memory of some of the things that are a part of our history as the church.  This isn't really a review of the book itself.  The authors/editors do a good job of giving a brief overview of primarily Western church history.  It offers a few value judgements of history, some of which I agree with and others I don't.

The history moves from the early, primitive church in Acts through the Roman persecution, theological developments, Middle Ages, into the Reformation, Great Awakening and finally ends with the 20th Century development of "Evangelical" Christianity in the West and also offers a look and guidance for the church in the 21st Century.

What comes to life is a twisted history in the institutional church.  The church begins as a movement of people trying to live as members of the kingdom of God.  They were persecuted by Roman and Jewish authorities at the start.  With Constantine, all of that subversive, underground, Christ-following movement becomes powerful.  Church and State become united and remain that way until the secularization of the Enlightenment begins.  There are major developments that occur in the theology of the church as it develops.

One thing I found interesting was the development of the Reformation.  Martin Luther is often credited as starting the Reformation.  This review of history also points out those that paved the way for the Reformation such as John Wycliffe and Jan Hus.  It also talks about the developing of state churches following Luther, Calvin or Catholicism.  The book also goes into some detail of the Radical Reformers which developed Anabaptism.  Anabaptists suffered persecution  under the state churches whether Lutheran, Calvinist or Catholic.

The book concludes by looking at the effects of the Enlightenment on the church.  It then  talks about the evangelistic movements of the 19th and 20th Century.  They also mention that eventually Evangelical Christianity began to divorce the social and spiritual Gospel.  For centuries the faithful church had sought ways to reform societies ills while also seeking to bring people to Christ.  They were one in the same.  During the 20th Century the church began to split the gospel.

Two things become clear by looking at church history.  The first is that the church with worldly power is really no different than the world with worldly power.  The only difference is that the church with worldly power assumes God has ordained it.  When the church identifies with the the outcasts and speaks prophetically to centers of power, then it is faithful and grows.  The church and state relationship  does not work.  The second thing that becomes clear is that the church has one Gospel to live out.  Jesus fed people with bread and told them he was the bread of life.  He cared for people's physical and spiritual needs.  One Gospel.  Jesus has come to change the world.  Physical or Spiritual.  Everything comes under Jesus.  The Church, then, must do likewise.  We look for ways to help the disenfranchised, poor and outcasts while reconciling people to Christ.  When the church tries to use the power of the state or fragments the Gospel it begins to turn away from faithfully following Christ.

Weeds, the Fall and More

So today is a collection of a few scattered thoughts I've had while working around my garden and yard.  Right now with the rain we've been having my garden is looking pretty good.  I'll have to take some pics and upload them.  My potatoes are thriving, my beans are coming up, lettuce almost ready, carrots coming up sunflowers growing and everything else looking good.

With taking care of my garden and yard I've been pulling up weeds.  I started thinking about the significance of weeds as pertains to my walk with Christ.  My thoughts came to Matthew 13:24-30 and the Parable of the Weeds.  In the story Jesus talks about the Kingdom being a place where the wheat and weeds grow together for a time.  The servants ask if they should separate them.  The owner instructs to allow them to grow together and separate them at the harvest.  Jesus goes on the explain the parable in verses 36-43.  As I was pulling weeds I was thinking about people in my life who right now at least appear to be weeds.  So I prayed for the weeds that I know that they may be shown to be wheat.

Another random thought I had came about because of the lovely poison ivy now irritating my fingers.  Why do we have things like poison ivy?  It's similar to questions I've asked about the purpose of mosquitoes or other parts of creation that seem to just be a nuisance.  Perhaps poison ivy does serve some good purpose.  I sure would like to know what it is.  For right now it's a painful reminder of the Fall.  The event and events that make up the Fall are all around.  I think of poison ivy as something that's not right; as part of creation that is fallen in its purpose.  We see people around the world torn apart from God and from each other as a result of the Fall.  People hurting, creation groaning waiting for the Fall to be permanently made right.  The poison ivy is reminding me of my own fallenness.  I say "event and events" because at times we like to blame Adam for humanities fallenness.  But I have to admit my compliance with Adam's decision to turn from God every time I turn away from God myself.

I'd like to think that gardening is all great.  But the reality is that there are hard things to deal with in the garden.  There are weeds that will be destroyed, so I pray for the weeds hoping they might turn out to be something different.  And there's poison ivy reminding me that all is not right yet with Creation or with my own relationship with Christ.

Letter to the Exiles

In my continuing search through the Bible for references to gardens, growing, seeds, etc. I came across this section of scripture, Jeremiah 29:1-14.  It's a letter written to those Jews who were in in exile in Babylon.  In it Jeremiah instructs the people to take up residence.  They are to build homes, grow gardens, give their children in marriage and continue to grow as a people.  The people are also instructed to "seek the peace and prosperity of the city..."  Today we see the church in a kind of exile.  At times being unfaithful and finding ourselves wandering, looking for home.  But God has put us in the place we live for a reason and perhaps his word to us is much the same as it was to them.  To take up residence, raise our children even to grow gardens and certainly to seek the peace and prosperity of where we live.  Now I have to confess that the prosperity part isn't so hard in America, but I do know of lots of people living around me that are in need.  There are different ways in which our community of faith is working at seeking the peace and prosperity for all in the place we live.  We help with unmet bills, child care, food and other outreach to our local community.  We also work at sharing peace with our community and the world by being an active voice for non-violence.  We are working at making our area look more and more like the Kingdom.

What does growing gardens have to do with the peace and prosperity of the city?  I'm not sure what Babylon was like, but if it's anything like American cities today I can see why gardening was part of the seeking peace and prosperity.  I've recently been talking with a number of people at Mechanic Grove about gardening and the importance of teaching the next generation to garden.  As we have "progressed" in society we have moved away from the earth.  We've forgotten where food comes from, the work that goes into it.  We have forgotten the lessons that we learn from the garden like patience, taking your time, life from death.  Perhaps teaching people again to grow food, to work in a garden, to learn basic life skills it part of the "peace and prosperity."

In Jeremiah 29:1-14, verse 10 begins a shift.  God is talking about bringing his people back from exile and restoring them.  To me there's a difference between seeking the peace and prosperity of the place I live and coming to believe Babylon is home.  There's a danger in getting too wrapped up in whatever nation we find ourselves in exile.  Perhaps in some places the Jewish people became content with Babylon.  It was the world power of its time.  It would have been easy to see the affluence and prosperity in Babylon and begin to think that it had been chosen or especially blessed by God.  Babylon is not home.